precedent community of nature between the factors. Again it blacks on blondes free might be
asked, is mind a possible object of thought to itself? For if mind
is thinkable per se and what is thinkable is in kind blacks on blondes free one and the same,
then either (a) blacks on blondes free mind will belong to everything, or (b) mind will
contain some element common to it with blacks on blondes free all other realities which makes
them all blacks on blondes free thinkable.
(1) Have not we already disposed of the difficulty about interaction
involving a common
element, when we said that blacks on blondes free mind is in a sense
potentially whatever is thinkable, though actually it is nothing until
it has thought? What it thinks must be in it blacks on blondes free just blacks on blondes free as characters may be
said to be on a writingtablet on which as yet nothing actually
stands blacks on blondes free written: this is exactly what happens with mind.
(Mind is itself thinkable in exactly the same way as its objects
are. For (a) blacks on blondes free in the case of objects which involve no matter, what
thinks and what is thought are identical; for speculative blacks on blondes free knowledge
and its object are identical. (Why mind is not blacks on blondes free always thinking we must
consider later.) (b) In the case of those which contain matter blacks on blondes free each of
the objects of thought is only potentially present. It follows
that
while they will not have mind in them (for mind is a potentiality of
them only in so far as they are capable of being disengaged from
matter) mind may yet be thinkable.
5
Since in every class of blacks on blondes free things, as blacks on blondes free in nature as blacks on blondes free a whole, we find two
factors involved, (1) a matter which is potentially all the
particulars included in the class, (2) a cause which is productive
in the sense that it makes them all (the latter standing to the
former, as blacks on blondes free e.g. an art to its material), these distinct elements
must likewise be found within the soul.
And in fact mind as we have described it blacks on blondes free is what it is what it is by
virtue of becoming all things, blacks on blondes free while there blacks on blondes free is another which is what it
is by virtue of making all things: this is a sort blacks on blondes free of positive state
like light;