people "ought" to do, there remains _practical morality_, or the question
of what, blake mitchell hardcore gallery as a matter of fact, people actually do. This is the really
fundamental and essential morality. Latin _mores_ and Greek aethos both
refer to _custom_, to the things that are, and not to the things that
"ought" to be, except in the indirect and secondary sense that whatever
the members of the community, in the mass, actually do, is the thing that
they feel they ought blake mitchell hardcore gallery to do. In the first place, blake mitchell hardcore gallery however, a moral act was
not done because it was felt that it ought blake mitchell hardcore gallery to be done, but for reasons of
blake mitchell hardcore gallery a much deeper blake mitchell hardcore gallery and more instinctive character.[258] It was not first done
because it was felt it ought to be done, but it blake mitchell hardcore gallery was felt it "ought" to be
done because it had actually become the custom to do it.
The actions of a
community are determined blake mitchell hardcore gallery by the vital needs of a
community under blake mitchell hardcore gallery the special circumstances of its culture, time, and land.
When it is the general custom for children to kill their aged parents blake mitchell hardcore gallery that
custom is always found to be the best not only for the community but even
for the old people themselves, who desire it; the action is both
practically moral and blake mitchell hardcore gallery theoretically moral.[259] And when, as among
ourselves, the aged are kept alive, that action is also both practically
and theoretically moral; it is in no blake mitchell hardcore gallery wise dependent on any law or rule
opposed blake mitchell hardcore gallery to the taking of life, for we blake mitchell hardcore gallery glory in the taking of life blake mitchell hardcore gallery under
the patriotic name of "war,&blake mitchell hardcore gallery quot; and are fairly indifferent